I think I’ve discovered the solution to the struggling American economy. Two words: Tax Trees. You’ve got to admit, it “trumps” many of the other ideas being set forth.
I think I’ve discovered the solution to the struggling American economy. Two words: Tax Trees. You’ve got to admit, it “trumps” many of the other ideas being set forth.
So how about it? Are you up to the challenge? For one month—specifically, through the month of February, no Facebook. Logoff, and other than websites that use Facebook to login, No logging back in until March. It’s just for a month—and the shortest month at that.
I’m going to do it. And just so you know, I love Facebook. I have nothing against it. Obviously, like any potentially good thing, it can become a serious time-waster, but it’s a great way to keep in contact with friends and family.
This is just for the challenge of it, really. Are you with me? Think you can do it? Eh? Eh? When your done, come back and tell us how it went, what you learned, what you missed, and all the many things you got done in February 🙂
Oh, and you’re welcome to steal the image above if you want to make it your cover photo so your FB friends know where you went.
1. Decide to get yourself a bowl of cereal. This is a big one. Without the conscious decision, it will never happen. You’ve got to approach this whole-heartedly, or the enormity of the task will overtake you, and you will decide it’s not worth the effort.
2. Get out of bed. Ignore the sounds coming from the other room (so as to avoid discouragement at the thought of trying to get a bowl of cereal with all that going on).
3. Put on a robe and glasses. The importance of this will become more obvious later, but yeah, you’re kids don’t really want to see you in your underwear.
4. Take a deep breath, and step out of the room. No seriously, take a deep breath. You’ll be glad you did. Just don’t let it out yet.
5. Change the youngest child’s diaper. Hence the need for the deep breath.
6. Run the dirty diaper outside to the trash. Now, aren’t you glad you put the robe on? Ignore the awkward glances coming from your neighbors. You may want to stand on the heater a few moments when you return to melt the snow between your toes.
7. Wash the bowl of the youngest child. The other kids will wash their own bowls, but not the littlest, and believe me, you don’t want to be eating cereal without supplying the youngest with a bowl of cereal, too.
8. Wash your spoon. I don’t know who got it out and soiled it, but there you have it.
9. Pour the kids some cereal. The order of pouring the cereal doesn’t matter, but the order of pouring the MILK is crucial. Make sure you get milk LAST. In fact, just to make sure, don’t get your milk yet. Just get everyone else’s. Oh, and don’t let the other kids pour their own milk, or it will be gone before you get any.
10. Let the dog out. You don’t want to miss this step.
11. Let the dog in. Potentially you could leave him out while you eat your cereal, but the excessive barking may upset your neighbors. It’s up to you on that one.
12. Pour your own milk. Now the countdown to sogginess begins, so before doing this one, make sure no extra steps have shown up that are waiting for your attention.
13. Put the milk and cereal away. If you don’t, both will be magically wasted and gone before you come back for more.
14. Ignore the incessant demands for bread for toast. The kids can finish their cereal before they make toast. Plus, you haven’t eaten anything yet.
15. Break up the fight between the two middle children. Give them a brief lecture about kindness.
16. Take your cereal in your bedroom. Unfortunately, this is also essential, unless you want 1, 2, or 19 more steps randomly showing up before you get to take the first bite.
17. LOCK THE DOOR. Otherwise step 15 will be useless.
18. Say your morning prayers. Ideally, this would be done before step 1, but if you’re like me, you forgot. Oh, well. That way you can ask a blessing on your meager breakfast at the same time.
19. Eat your cereal.
No wonder there’s never enough time. No wonder we grow up too fast. No wonder we’re always in a hurry. We aren’t native to time. Time is not our native state.
We’re eternal beings locked in a world that’s governed by time. The result is, we’re constantly wrestling with it, constantly trying to come to terms with this thing that demands our attention.
Maybe that’s why this life is called a probationary period—a time to prepare to meet God. A time to prove to Him that we will follow Him.
There isn’t much we know about the spirit, and the spirit world. But we know a few things. For one, we know that change, growth, and progression, are easier in the physical state, while we have a body. In Spencer W. Kimball’s masterpiece, “The Miracle of Forgiveness,” he quotes Melvin J. Ballard, who said:
“…But this life is the time in which men are to repent. Do not let any of us imagine that we can go down to the grave not having overcome the corruptions of the flesh and then lose in the grave all our sins and evil tendencies. They will be with us. They will be with the spirit when separated from the body.
“This life is the time to repent. That is why I presume it will take a thousand years after the first resurrection until the last group will be prepared to come forth. It will take them a thousand years to do what it would have taken but three-score and ten to accomplish in this life…
“…When we go out of this life, leave this body, we will desire to do many things that we cannot do at all without the body. We will be seriously handicapped, and we will long for the body; we will pray for that early reunion with our bodies. We will know then what advantage it is to have a body.”
So perhaps time is a struggle for us, but the alternative is to be in a state that makes change and progression more difficult. And who knows? Maybe time is one of the reasons change is easier in the physical state. Thoughts?
Let’s face it, there are sometimes when we kneel to pray, and the words don’t come. There are times when someone else is suffering so badly that we can’t begin to know how to help, let alone respond. There are times when despite our best efforts, nothing works, and there is nothing we can do about it.
It’s at those times, I remind myself of this simple principle: when there are no words, God still hears.
I remember once talking to a woman once who was afraid to pray. It seemed that every time she tried, something would go wrong. Her life itself had paralyzed her from the ability to kneel and speak to God.
Though I couldn’t pretend to know what she was going through, I was having a pretty tough time myself at the time. Not knowing what else to say, I told her that I too, have had times when it was difficult to pray. For me it was never out of fear, but out of frustration, anger, guilt, or dismay.
“At those times,” I told her, “all I can seem to do is listen. If I have no words to say, I simply address my Father in Heaven and then listen in my heart. I know that our Father in Heaven can hear the words that we cannot say, and will answer those prayers. But pray to Him, even if all you can do is listen.”
At that time, I discovered the truth of Elder Packer’s words that “In your emotions, the spirit and the body come closest to being one,”* because as I spoke, the Spirit grew very strong, and I wept.
I know now that at those times of struggle, when I felt that there were no words to speak in my prayers, and I simply opened my prayer and then listened—my heart was speaking, even though my mind was silent. Since that conversation I’ve thought about that concept often. Sometimes my heart feels so empty that I feel that there is nothing to say. Sometimes I feel so ashamed that I can’t bare to speak a word—even in my mind. Sometimes I feel so hurt that I can’t find the words to speak.
Through such experiences, I have discovered something about our Father in Heaven. He is the most perfect listener in the universe. He can hear words that are not even spoken in the mind. I wonder sometimes if the spirit of a person communicates in a different way than by language. I wonder if it speaks through feelings and concepts. Whether or not this is the case, I know that our Father in Heaven hears those feelings as clearly as if I’d shouted them out loud.
I wouldn’t suggest that our prayers ought not include words. I believe that these things are necessary to building and strengthening our relationship with God, especially in offering thanks, petitioning for the Lord’s help, and in the repentance process. I believe that prayer should include entire conversations with Heavenly Father. But on those rare moments when we cannot seem to say the words, whatever the reason, if we open our prayer and simply listen for a few minutes, we will hear and learn things that we may have never been able to learn in any other way.
By our becoming acquainted with God’s beautiful power to listen to the words we do not speak, we will learn to listen to the finer, purer, wordless messages that He sends so regularly to our hearts.
* (Boyd K. Packer, “Personal Revelation: The Gift, the Test, and the Promise,” Liahona, Jun 1997, 8)
Some people are bothered by my statement that I stand by the Church of Jesus Christ of Latter-day Saints on every issue. I’d like to talk about that for a few minutes, because it seems to come up often.
I think one of the reasons this statement bothers people is because independent thought and conscious choice are such valuable and essential aspects of the plan of happiness. And I agree, those things are absolutely essential, and it’s for that very reason that I feel as I do. Some would say that being so loyal to the church and its leaders is a way of handing my agency to someone else. That’s a valid concern. But remember, this is my agency. I have to choose what I do, choose what I believe, and choose whether or not to act on what I believe. Well, it’s simple. I choose to stand by the church in every issue. That’s my agency in action. That’s what I choose, and I will continue to choose it all my life. It takes a great deal of character and loyalty to make a choice like that. It takes courage, faith, and determination. It takes work. And that’s the choice I am making.
Another concern some have is that by simply obeying, I’m allowing someone else (or perhaps the church itself) to do the thinking for me. The concern is that I’m just being the obedient workhorse plugging away, pulling when I’m asked to pull (even if I don’t know what I’m pulling), and traveling when I’m asked to travel (even if I don’t know where I’m going). That too, is a valid concern. But there’s one thing that this concern isn’t taking into consideration. Who is most likely to be thinking—like, really, deeply, meaningfully thinking about the thing we’ve been commanded? Think about it. Which of these three are most likely to do the most thinking about the particular issue:
I believe those actively obeying are doing a great deal more thinking about the issue than anyone else. They’re the ones who stand by the teaching regardless of the persecution, legal ramifications, or abuse against them for doing so.
I can’t speak for everyone, but when the Lord commands something, or teaches a principle, or proclaims a doctrine, by his living prophet—even if it’s something I don’t personally understand or agree with, and I act on it, stand by it, and teach it, I can assure you I’m doing a boat-load of thinking, pondering, praying, and studying about it.
And while I’m sure both the obedient person and the disobedient person are looking to different sources for their answers, and may come to very different conclusions, I’m confident that almost always, the obedient person has put a lot more time, thought, and energy into the matter than the disobedient.
And every time I’ve obediently proceeded, and simultaneously thought, studied, prayed, and questioned the teaching, I’ve always come to see the deep spiritual, mental, emotional, and physical significance of the thing taught. I’m always left in awe at the wisdom and foresight the Lord has demonstrated in everything He has ever requested of me.
Another factor that can be difficult to explain to people is the matter of personal revelation. Even many who believe mostly as I do conclude that before they will proceed, they must receive personal inspiration from God that the teaching is right. I think it comes down to what kind of testimony a person has. Don’t get me wrong, I don’t call one type of testimony “superior” to another, but I do believe that the closer we come to the Savior, and the stronger our testimony is, the more we will be able to place our faith in Him without reservation. And the more we do so, the faster the further light and understanding come.
I once heard the prophet of God teach a principle, and I immediately accepted it. Not in a shoulder shrugging compliance, but because as he spoke, the Holy Spirit filled my heart, testifying clearly and unmistakably that the principle being taught was true. I had long since received a personal testimony by the power of the Holy Ghost that the prophet was truly called of God, and that His words, if heeded, would always lead me aright. My experience with the Spirit in that particular meeting simply strengthened that testimony. Several days later, while speaking to a friend about the teaching, she said, “But what about finding out the truth for ourselves? That may be what the prophet said, but I can’t believe it unless the Lord tells me personally as well.”
My friend was holding back until she could receive an independent testimony of the principle taught. But I’ve found that when I listen with a believing heart, I often receive that answer the moment the teaching is given. Then, the questions most worth asking the Lord are things like, how should I apply the principle in my own life, for my situation? Or what can I do to best teach this principle to others?
I have heard some suggest that those members of the church prior to 1978 that weren’t picketing against the church’s stand on the priesthood were in the wrong—that they should have been more actively involved in bringing about the change. I see two problems with that. First, it’s the Lord who made the change, not the saints. And second, those in a position to receive the revelation (Spencer W. Kimball and the twelve apostles) never once voiced a single word of opposition to the policy of the Lord’s church at that time. They received assurance from the Lord that the time would come, but they were not told when. They petitioned as they felt moved upon by the Holy Ghost. Only after faithful compliance and diligent prayer did the Lord finally give the revelation that changed church policy forever.
There were previous generations of prophets who petitioned the Lord on the very same issue, and they were turned away. The Lord knew what He was doing, and every church leader stood firm by the policy, because that’s what loyalty is. They didn’t understand it, and though they had questions, and brought them before the Lord, they always stood true to the answers given.
I feel to do the same.
That brings up another important point. Sometimes a principle isn’t intended to be fully understood before the commandment or revelation is given. A good example of this is plural marriage in the early days of the church. Some today are troubled that the church once practiced it. But the revelation to live that principle is not given to us today. We are not to practice plural marriage—and if we make the attempt, we will be excommunicated. We can’t expect a testimony of the full meaning of plural marriage right now because we are commanded not to live it. We accept in faith the fact that the Lord has different instructions to different people at different times.
Many saints in the early days of the church were commanded to live it, and with the commandment came the understanding and testimony. A great example of this was Brigham Young.
Would it surprise you to learn that Brigham Young was deeply troubled by the principle? He thought it had come from an evil source. But instead of picketing against it, or speaking out about it publicly, he prayed to the Lord about it. When, up to that point, it wasn’t enough, he spoke to the prophet himself. He discussed it with Joseph in a private conversation—not in a meeting with other elders, but in the privacy of his front yard one evening after the prophet walked him home. The only reason we know about the conversation is because the night was warm, and Brigham’s wife had her window open to cool her room, and she overheard the conversation.
According to S. Dilworth Young:
Down this road came Brigham Young and Joseph Smith. She (Brigham’s wife) heard Brigham say to Joseph, “Joseph, the doctrine of eternal marriage as you described it to me is not from the right source.”
Joseph Smith said to him, “It is from the right source, and you will know it, Brother Brigham.”
Brother Brigham then moved toward the door to open the latch, and Joseph Smith walked on up the street. Then Brigham stopped. He didn’t pull the latch string. He suddenly called out, “Joseph! Joseph! The Lord has revealed it to me!”
My point in sharing this account is to say that sometimes we’re not intended to fully understand or receive a testimony of a principle before the commandment is given. But if we are faithful, and a revelation is given that might contradict our previous views, and we seek the Lord’s guidance, He will provide us with a testimony of the principle. It may not come all at once, like Brigham’s, but when it does come, it will be so clear and sure that we may come to wonder how we could have ever seen things differently. And in the meantime, if we remain faithful and loyal to what the Lord has already revealed, we place ourselves in the best position possible to receive more light and knowledge when the Lord sees fit.
In regards to honest questions, or even doubts, Elder Jeffrey R. Holland gave a beautiful bit of wisdom that I wholeheartedly stand by when he said,
When those moments come and issues surface, the resolution of which is not immediately forthcoming, hold fast to what you already know and stand strong until additional knowledge comes…
When problems come and questions arise, do not start your quest for faith by saying how much you do not have, leading as it were with your “unbelief.” That is like trying to stuff a turkey through the beak! Let me be clear on this point: I am not asking you to pretend to faith you do not have. I am asking you to be true to the faith you do have. Sometimes we act as if an honest declaration of doubt is a higher manifestation of moral courage than is an honest declaration of faith. It is not! So let us all remember the clear message of this scriptural account: Be as candid about your questions as you need to be; life is full of them on one subject or another. But if you and your family want to be healed, don’t let those questions stand in the way of faith working its miracle.
When it comes down to it, I stand with the Church of Jesus Christ of Latter-day Saints on every issue because God has revealed to me by the power of the Holy Ghost that the living prophet has been called of God, that he speaks the word of God to the church, and that if I follow his counsel regardless of the consequences, I will be doing the right thing. I will be acting according to the will of God for me. That testimony has been burned so deeply into me that I can’t deny it without calling God a liar to His face. I know it’s true. The Lord leads this church. And what a beautiful thing that is! The Lord speaks to us through the living prophet, and God has revealed the truth of His words to me.